The Gift of Faith

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2 Samuel: 1, 1-4; 11-12; 19-20; 23-27
Mark: 3, 20-21

I was born, baptized, and raised Catholic.  Jesus has always been central to my life.  For many years, I knew no other way.  In the joys and difficulties of my adult life, I’ve been able always to turn for strength to the accounts of Jesus’ everyday life and to the drama of his Passion and Resurrection.  Jesus is pure love.  Jesus makes sense. Jesus takes me seriously.  Even in war, Jesus loves every person.  That’s what I believe.  How have I come to believe it?

Freud speaks of the inestimable impact of one’s formative years, our very earliest years.  My parents and all our family, almost everyone I knew in my youth was Catholic.  From my earliest years, I was immersed in the Catholic faith, where Jesus is front and center.  It was the only way of life I knew and it seemed to me in every way to be good.  That’s the beginning of how I came to believe.

Sometimes, though, in my childhood, I used to wonder, “What if our family had lived in Jesus’ town and time?  What if my dad would have been like Jesus’ relatives in today’s Gospel?  If my father and many of the people around me would have dismissed Jesus as out of his mind, not to be taken seriously;  or worse, if my family and those close to us would have joined the crowd who said that Jesus was possessed by Beelzebul, what then for me?  That could have been.  But it wasn’t.

Why me?  Why now, in the Christian era, in a Christian community?  By God’s loving design . . . God’s freely given gift. . . God’s protecting me from the social and political influences which would have been too strong for me to second guess or resist . . .

It’s this mystery of God and God’s ways – that God has gifted us, you and me, to be His own, to be among those who receive Him.  God has invited us to be among those who may have never even questioned that Jesus is from the Father, not from Beelzebul.  May we never take this Gift from God for granted; may we always be open to it, and ever faithful.

- Sister Mary Clark SC is a Sister of Charity of Seton Hill.  She lives at Elizabeth Seton Convent in Pittsburgh, PA

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St. John Neumann

Saint John Neumann

St. John Neumann

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1 Jn 3:11-21
Jn 1:43-51

Learning the 4th R

Long before texting and tweeting, abbreviations had entered our English vocabulary to sum up a great deal in a few words. Learning well “the three R’s” meant getting a good education through mastering the basic skills of readin’, ‘ritin’ and ‘rithmetic.  But in addition to helping young people master these imperative doors for entrance into the world of future study, the Catholic Church in the United States in the 19th and 20th century placed a great emphasis on the academic study of religion as an important fourth R to foster a young person’s maturity.

St. John Neumann was an immigrant among so many others who came from Europe in the 19th century.  As a religious in the Redemptorist community of St. Alphonsus Liguori, he served as a missionary-bishop when our country was still in its infancy under the care of the Propagation of the Faith. He died in 1860 and eventually he would be the first canonized bishop from the United States.

Bishop Neumann, along with St. Elizabeth Ann Seton, Mother Mary Lange and so many other women and men, were truly pioneers in Catholic education at the primary, secondary and tertiary level.  Throughout these many decades, many more religious orders, such as the School Sisters of Notre Dame for example, accepted the invitation to establish schools in the expanding dioceses of the Eastern Seaboard of New England, the Mid-Atlantic States, and the Midwest.

Catholic schools initiated young people into the arts and sciences which they would need in the industrial world into which they had been born. At the same time, they were absorbing the faith witnessed by their religious and lay teachers. As today’s reading from 1 John says very powerfully, “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers…Children, let us love not in word or speech but in deed and truth” (3:16, 18).

Today would be a good day to thank God for all those who contributed in any way to the heritage of Roman Catholic schools. If you attended one of those Catholic schools it might be a good time to contact and thank one of those teachers who helped you become who you are today.

(Father Paul Zilonka, C.P. is a member of the Passionist Preaching Team of St. Paul of the Cross Province).

 

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Answering Your Call to Greatness

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Sirach 39:6-10
Matthew 16:13-19

Pope John Paul II had a long and influential time as Pope during which he left a legacy of writings on a wide range of subjects, as well as a record of political actions confronting world leaders, particularly the Soviet Union. His use of modern communication and widespread travel greatly extended his power.  Following his death, many raised chants of ‘Pope John Paul the Great’ to celebrate his impact on the recent history of the modern world.

Today the universal church remembers the first Pope ever to be called “Great.”  Pope St. Leo also enjoyed a lengthy papacy (440-461), and was at the forefront of doctrinal developments by calling for the Council of Chalcedon in 451.  This Council affirmed the sacred mystery of the Incarnation, which speaks of the union of the divine and human natures in Jesus.

Leo the Great also took on some of the international warlords of his day. He successfully bargained with Attila the Hun to prevent him from sacking Rome. Closer to the domestic matters of the fifth-century Church, Leo emphasized the leadership role of the Bishop of Rome among the other bishops, and influenced the liturgy through the formation of the Leonine Sacramentary. A collection of 143 of his letters offers much insight into the mid-first millennium of the Roman Catholic Church. St. Leo’s 100 extant sermons still nourish the piety of modern-day Catholics.

One generation or another of churchgoers may extol a particular Pope as “great” in their esteem.  However, the true greatness in serving as ‘the servant of the servants of God’ is to reaffirm the confession of faith, which St. Peter made in Jesus. “You are the Christ, the son of God.” This faith comes to maturity in a life of virtue, which flows from dedication to our Lord, the son of Mary and the son of God. In this we recognize authentic greatness in a Christian believer, and to this we all are called.

(Fr. Paul Zilonka, C.P. is a member of the Preaching Team of St. Paul of the Cross Province)


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