Sharing the Treasure of Genuine Faith

Jerusalem

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1 Kgs 11:4-13
Mk 7:24-30

During the cycle of readings for weekday Mass in Ordinary Time, both biblical selections rarely focus on the same topic. However, today’s passages converge to highlight the importance of genuine faith in what God has truly revealed.  In doing so, these two readings give us two contrasting biblical models from which to learn important lessons for our own spiritual journey.

Solomon, one of the sons of King David, was “born into the faith” of Israel, and was even chosen by God to construct the original temple at Jerusalem (1 Kings 7).  Unfortunately, his yen for building temples led him to satisfy the insistent requests of his many wives who brought their favorite religious superstitions with them to Jerusalem. Solomon’s failure to persevere in honoring the God of Abraham, Isaac and Jacob as the one, true God bequeathed much confusion to his descendants even centuries after his death.

In contrast to this failure, the Gospel presents the Syrophoenician woman, who did not share in Jewish faith in the time of Jesus.  But this poignant episode of Jesus’ journey into the Gentile towns of Northern Galilee dramatically shows this woman’s perseverance in professing genuine faith in Jesus whom she comes to know as a man full of God’s Spirit. The retelling of her passionate commitment in the Gospels of Mark and Matthew has encouraged countless other Gentile unbelievers to listen wholeheartedly to the Christian proclamation of Jesus as savior of both body and spirit.

Solomon and the Syrophoenician woman began their personal faith journeys in two very different ways. We can hear the same diversity of faith stories all around us today if we listen closely. Some of us were born into families who cherished their religious faith and fostered the prayerful traditions, which encouraged us to make our own personal affirmation of God’s revelation and the uniqueness of Jesus.  Yet so many other people come to genuine faith in God’s revelation by diverse paths of experience, especially through the good influence of many believers who witness to their own faith. Ultimately, God is ingenious in seeking us out in as many ways as we are individuals.

These stories once again invite us to ask ourselves, “How do I witness my Christian faith in practical ways in the course of the day and week? Is it a treasure which I keep to myself, or do I share it with others generously?”

(Father Paul Zilonka, C.P. is a member of the Passionist Preaching Team of St. Paul of the Cross Province).

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The Heart of the Matter

Section of the Book of the Dead for the scribe Hunefer, depicting the Weighing of the Heart.

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1 Kgs 10:1-10
Mk 7:14-23

The words of Jesus in today’s Gospel don’t require any explanation. They are clear, unequivocal and very challenging.

Jesus says:  “ . . .what comes out of the man, that is what defiles him.
From within the man, from his heart.”

The ancients believed that the heart, not the brain, was the seat of cognition, of thought and emotion. Beliefs about the afterlife included weighing the heart. In order to enter heaven one’s heart had to be lighter than a feather.

But how can we connect the words of Jesus to our own experience? We know that our hearts can become heavy, or bitter, or even evil over time. If I am often jealous and do not resist my feelings of jealousy, I will become a jealous person.  The jealous heart will become part of my identity. If I indulge my impulse to curse and swear, I will grow into a habitually foul-mouthed person, and probably one with a bitter and angry heart. If I make a practice of telling occasional lies, soon I will find myself telling more and bigger lies. I will become a liar with a heart that no longer recognizes the difference between truth and falsehood, right and wrong.

Our choices either defile us or make us holy. In today’s first reading the Queen of Sheba sought out Solomon because Solomon was wise.  He had become wise by choosing wisdom over power and riches.

Today’s gospel invites us to look to the heart of the matter.

- Sister Mary Ann Strain is a member of the Passionist Sisters’Community in Union City, NJ.

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The Compassion of Jesus

The Shadow of Death by William Holman Hunt (1871)

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1 Kgs 3:4-13
Mk 6:30-34

Mark tells us that Jesus was so moved with pity when he saw the crowd that he ignored his own and his Apostles’ need for food and rest.  Where did this compassion of Jesus come from and where did it lead him?

All of Jesus’ adult life up to about age thirty he lived as an ordinary carpenter.  He performed no miracles nor did he do any soul- stirring preaching.  How often during these hidden years must Jesus have longed to reach out to heal and teach and encourage! How many times did he long to restore a dying child to grieving parents? How many hungry people did he meet and in his heart desire to feed them with miraculous bread?  How many cripples and lepers did he long to make whole again?  Yet he had to hold back those urges and remain anonymous until his time had come.

During these hidden years Jesus human heart grew steadily in love and compassion for all people.  This growing in human love was probably his greatest undertaking throughout the long preparation for the initiation of his public ministry.   Jesus in his Divinity always loved humanity, but his dual nature required that he, like us, grow in human love until it reached its full maturity.  Only then did he begin his ministry of miracles and preaching.

This ministry was to arouse opposition that increased until it reached its climax on the cross.  Love for humanity led Jesus to the cross.  The compassion that caused him to forget his own need for rest in today’s Gospel also empowered him to draw all humanity to himself as he was raised up on the cross.  When he did not feel within his human heart the divine love of his Father, Jesus called out, “My God, my God, why have you abandoned me?”    But still he held within his human heart that human love and compassion for all humanity.  And this enabled him to continue to endure the cross for our sake. God had not abandoned him but had tested the true strength of Jesus’ love for humanity even when we were at our worst.

Fr. Patrick Geinzer, C.P.
St Paul’s Monastery and Retreat Center, Pittsburgh

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