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A Passionist Vocation
Is God calling you to religious life? “Come and See” the Passionists at Immaculate Conception Monastery in Jamaica, Queens on the weekend of January 20-22, 2012. Call 718-739-6502 for more information.
Is God calling you to religious life? "Come and See" the Passionists at Immaculate Conception Monastery in Jamaica, Queens on the weekend of January 20-22, 2012. Este video muestra la vida de los pasionistas, una congregación religiosa de la Iglesia Católica fundado por San Pablo de la Cruz en Italia en el siglo 18.A Passionist Vocation
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Update from the Passionist Preaching Band
“Among the many Apostolates sanctioned by our Constitutions, the preaching of parish missions and spiritual exercises remains our special and central activity.” – Paragraph 70 of our Passionist Constitutions.
The Preaching Band is a small group of Passionist Priests and Brothers who are dedicated to the preaching of the Passion of Christ. Here is what they have accomplished during the time period of July 1, 2011 to December 31, 2011.
Missions – 27; Retreats – 16 (Laity), 3 (Priests), 2 (Sisters); Days of Recollection – 25 (Laity), 3 (Priests), 2 (Sisters), 2 (Deacons); Novenas – 5
“We ought to glory in nothing other than the Cross of our Lord Jesus Christ. You are blessed and don’t know it. You have Jesus Crucified with you.” – St. Paul of the Cross
In his Passion,
Fr. Stephen, C.P.
Learn how you can arrange for a Passionist Mission or Retreat in your parish or spiritual center.
Related articles
- Blessed Bernard Mary of Jesus Silvestrelli, C.P. (thepassionists.org)
- Passionist Volunteer Sean Clores: My Life in Jamaica (thepassionists.org)
New Year’s Day 2012 – Reflection by Fr. Robin Ryan, C.P.
This morning’s liturgy is a little complicated. There are a number of themes that come together in our celebration today. First and most obvious, we have rung in the new year and so as we pray together at this Mass we take time to remember the significant events of the past year and to pray for God’s blessings and guidance in 2012. Second, January 1 is World Day of Justice and Peace in the Church. As he does every year, the pope has issued a special message for this day; this year’s is titled “Educating Young People in Justice and Peace.” So today we pray that our world will become a more just and peaceful place in the coming year. And we keep in mind all of those people throughout the world who live in situations of oppression and war. And third, in our liturgy this morning we celebrate the Solemnity of Mary the Mother of God. We remember Mary’s singular role in the story of salvation and call upon her with a title that was very important to Christians in the early Church: “Mother of God”.
It strikes me that the person of Mary really draws together all of these different themes and helps us to focus our prayer this morning. The hymn attributed to Mary, the Magnificat, celebrates the powerful working of God’s grace in her life: “The Almighty has done great things for me, and holy is God’s name.” We profess that Mary’s life and her person were marked by a singular greatness. We believe that Mary was the “most perfectly redeemed” of all human persons. God’s redeeming, life-giving grace shaped her life in such a profound way that she was even preserved from the presence and power of sin.
Distinctive greatness is a funny thing; it can affect us in very different ways. Sometimes our encounter with such greatness can be overpowering and even humiliating. It can serve only to remind us of our own limitations and inadequacies. I remember as a teenager playing in a basketball game against a very good ballplayer. He went on to play for a prominent college team, had a leading role in the national championship game and played in the NBA. He is still involved in the game today as a coach for the Los Angeles Lakers. We had heard the scouting reports and knew how good he was before the game, and he proved to be just as great a ballplayer as everybody had said. Playing against him was for me a not-so-subtle reminder of the real limitations of my basketball talent. It wasn’t pretty. It was an overpowering and very humbling experience.
But sometimes we experience distinctive greatness that does not overpower or diminish us but, rather, lifts us up. It ennobles us. Some years ago when I was teaching in Boston, a friend gave me two tickets to hear the Boston Symphony on a night in which Yitzhak Perlman was playing a Beethoven violin concerto. I remember watching as this disabled virtuoso slowly made his way across the stage with the braces that enable him to walk. After the initial applause there was silence, as he carefully backed his way to the riser on which the soloist’s chair was located, lifted himself up and took his violin in hand. Then he launched into a flawless performance of that concerto. It was an experience of distinctive greatness that elevated all those who were present; it brought you into deeper touch with your own dignity as a human being. It was an ennobling experience.
The singular greatness of Mary is certainly of the second kind. It is always ennobling; it elevates all of us. In the gospel, we have gazed at Luke’s portrait of the events surrounding the birth of Jesus. Luke tells us that “Mary kept all these things, reflecting on them in her heart.” This courageous woman of faith had been receptive to the presence and action of the Spirit in her life, uttering her yes to God’s plan of salvation, even when it interfered with her own plans for her life. One can only imagine the stares that she received from relatives and neighbors in her little village of Nazareth when her child was born sooner than they thought it was supposed to be. Her life had been turned completely upside down. Mary’s “yes” to the angel meant that her life became enveloped in mystery, in the mystery of God’s saving love becoming enfleshed in human history. Mary stood before this mystery as a woman of profound faith, but she must have wondered how it would all turn out. There must have been times in which the darkness of mystery seemed to overpower the light. And yet she treasured “these things” in her heart and reflected on them, trusting that God was at work in a way that transcended human comprehension. Mary shows us that at its heart human dignity is discovered and expressed in relationship – in relationship to the God in whose image we have been created. It was by giving of herself fully to God that Mary lived out the essence of human dignity.
In his message for World Day of Justice and Peace, Pope Benedict reflects on the need to tap into the idealism of younger people in our world and to educate them in the ways of justice and peace. He stresses that we need more than intelligent teachers who can espouse ideas and theories; we need credible witnesses who model lives committed to building a more just and peace-filled world. And he emphasizes that at the very heart of the work for justice and peace is the recognition of the inherent dignity of every human person. Benedict says that “the first step in education is learning to recognize the Creator’s image in [the human person], and consequently learning to have a profound respect for every human being and helping others to live a life consonant with this supreme dignity.” The pope reminds us that peace cannot be attained without safeguarding respect for the dignity of persons and peoples.
The pope’s message for this day echoes what we learn from the life and the discipleship of Mary. It is a message that reaffirms the inestimable worth that every person has as a child of a loving Creator. Saint Paul exhorted the Christians in Galatia never to forget their own worth as sons and daughters of God, the God to whom they could cry out in the Spirit, “Abba, Father.” He reminded them that they were not slaves but children of God in Christ, and that they must live their lives out of that truth.
As we pray on this New Year’s Day, friends, you and I, too, are invited to recall the dignity we have as daughters and sons of a loving Creator. This human dignity was refashioned through the life, death and resurrection of Christ. We are challenged to think and act and choose from the perspective of that God-given dignity. That is the way that Mary lived her life, and her example is meant to be ennobling for each one of us. Each of us is summoned to enter into this new year with an abiding awareness that he or she is truly a child of God. And we are challenged to recognize and affirm the God-given dignity of every person we meet, particularly the most vulnerable of our world, those people whose dignity is so often impugned. We are called to demonstrate a profound respect for the transcendent dignity of every human being, at whatever stage of life he or she may be.
Christ thinks so much of us that he offers himself to us in this wonderful sacrament of the Eucharist. He comes to commune with us and in so doing he raises us up, just as Mary was elevated by the presence of God in her life. As we approach the table of the Lord, may we pledge to live this year as God’s sons and daughters and to affirm the dignity of every person whom we meet.
- Fr. Robin Ryan, C.P.
Related articles
- Pope Emphasizes Human Dignity (abcnews.go.com)
Christmas Message from Fr. Ottaviano D’Egidio, C.P.

Nativity Scene in the Buenos Aires Metropolitan Cathedral
Dear brothers and sisters of the Congregation and the Passionist Family,
When we celebrate Christmas we celebrate the coming of God among us: He is a Child that is born into a family of the spouses Mary and Joseph, who will love him with simplicity and faithfully care for him in silence with the dedication of ones who know that God is in their home. At the Annunciation the Angel said to Mary: “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High.” (Lk.1:31-32) His birth is so human! He is immersed in the fullness of humanity: sent from the perfect communion of the Trinity, he entered into a world of conflict.
Jesus is born as a man in the context of contemporary history: “In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria… And Joseph too went up from… the town of Nazareth…to Bethlehem… to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.” (Lk. 2:1-7)
Respectfully and reverently we almost always skip over the words of the angel: “you will conceive in your womb” – even if we recite them in the Hail Mary; and also: “Mary, his betrothed, who was with child…the time came for her to have her child.” She was a pregnant woman like so many others in the world who was expecting the birth of her child and the time arrived for her to give birth to Jesus. God is born like all the children of the world and Mary is his mother and gives birth, although immaculate, like every other mother who gives birth to a child and feeds him at her breast. Mary, according to the accounts of the nativity, gives birth to the One who was foretold, in poverty and in the solitude of a courageous journey. She would not receive the glorious announcement of the angels: “I proclaim to you good news of great joy…a savior has been born for you” (Lk.2:10-11); rather it would be the shepherds who would bring her the message and she would accept it in a spirit of faith.
Mary meditates on these events, trying to understand their meaning. (Lk.2:19) It is by the power of faith that she struggles to enter into the mystery of God. The relationship between this human maternity and the challenge to accept the reality of Jesus in faith will achieve its fulfillment when a woman in the crowd “called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” But Jesus said: “Rather, blessed are those who hear the word of God and observe it.” (Lk. 11:27-28)
In addition to bearing him in her womb and nursing the Son of God at her breast, Mary was situated in her mission by the prophetic words of the old man Simeon: “And you yourself a sword will pierce.” (Lk. 2:35) If Jesus would be a “sign that will be contradicted”, i.e. he would encounter challenges, confrontations and rejection by the people that he came to save, then Mary would have to participate in the sorrowful mission of her Son. Here, too, Mary is presented as a mother, but above all as a “believer” who “hears the word of God and observes it.” She must walk along the dark road of danger and suffering.
Whoever believes in and loves God shares in His mission and if God calls him, he allows himself to be found and he accepts his plans even without knowing the details, as did Mary. And all of us, religious and laity, are challenged, each according to his or her own status in life.
And we may ask ourselves, filled with wonder and surprise at such great simplicity: Is the Baby that is wrapped in swaddling clothes and lying in a manger with animals really Him, the God announced by the prophets and the long-awaited Messiah who will free his people from oppression?
This is the same question that would be posed to John the Baptist when Jesus, now an adult, was about to begin his mission: “Are you the one who is to come, or should we look for another?” (Mt. 11:3)
Jesus is not confused by this question. He understands John’s perplexity and he opens his mind and his heart: “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.” (Mt. 11:4-6) At times we too are blind and we don’t want to see or hear. And many times and in different ways, whether on a personal level or the level of the Congregation, we refuse to accept new things as did the citizens of Nazareth when Jesus entered their synagogue one Sabbath to read the prophecy of Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this scripture passage is fulfilled in your hearing.” (Lk. 4:18-21) But he was rejected: to free the oppressed and to bring good news to the poor was at the very heart of his mission and because of this mission conversion and a change of heart from those things that have been irrefutable for so many years were needed.
And in profound agreement with the response he gave to John’s disciples and what he read in the synagogue of Nazareth, in Matthew 25, Jesus invites us to recognize him in the sick, in the hungry, in the imprisoned, in the poor and in the powerless of this world. But we need eyes and evangelical wisdom to recognize him and a change of heart to understand and study the signs that God is sending us.
And at Christmas the sign that is also given by the angels is a Child wrapped in swaddling clothes. Word and sign, simplicity and poverty, the gift and the glory of God come together in Him: the Word was made flesh and came to dwell among us. The Child Jesus is the language of God that reveals to us that not only man is in God, but primarily, that God is in man.
And this helps us to understand that perfection is not about self-realization, but is found in one another; that greatness is not about being served, but serving; that the fullness of liberty is to be free from oneself, free for others and for God; that freedom is about total and serene abandonment to God especially in suffering and in sickness; that the fullness of love is not about being loved, but about loving. Thus it is for man and thus it is for God: The Child of Bethlehem and the Crucified One on Golgotha is the sign and the gift of the one, same love. May St. Paul of the Cross open our hearts to understand this great love!
Merry Christmas! May the New Year 2012 be a year of peace for our communities, for the Passionist nuns and Sisters, for our families and for the world! May there be work for the unemployed and a peaceful future for the young.
Together with the General Council and the religious of the Community of Sts. John and Paul, I particularly wish to remember the sick and those who are alone and suffering in spirit.
Fr. Ottaviano D’Egidio, C.P.
Superior General
Retreat of Sts. John and Paul
Rome, 20 December 2011








